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Idiotism : capitalism and the privatisation of life

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  • 184 strony
  • 7 godzin czytania

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Idiotism examines the condition of society in late capitalism where the market logic of neoliberalism has become the new "common sense," taken as the model for the organization and management of all aspects of social life. Using the Greek word idios, meaning "private," Neal Curtis calls this privatization of the world "idiotism."Constructing a new vocabulary with which to understand contemporary society, Curtis examines "idiotism" across the spheres of economics, politics, and culture, drawing on the philosophy and political theories of Martin Heidegger, Louis Althusser, Franco Berardi, Jacques Rancière, and Cornelius Castoriadis. Idiotism recasts our conception of the new neoliberal "common sense," presenting it as not simply a case of false consciousness, but an ontological problem related to our being-in-the-world.

Zakup książki

Idiotism : capitalism and the privatisation of life, Neal Curtis

Język
Rok wydania
2013
Oprawa
(miękka),
Stan książki
Dobry
Cena
39,04 zł

Metody płatności

4,1
Bardzo dobra
15 Ocena

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Tytuł
Idiotism : capitalism and the privatisation of life
Język
angielski
Rok wydania
2013
Oprawa
miękka
Liczba stron
184
ISBN10
0745331556
ISBN13
9780745331553
Seria
Tagi
Biznes
Ocena
4,05 z 5
Opis
Idiotism examines the condition of society in late capitalism where the market logic of neoliberalism has become the new "common sense," taken as the model for the organization and management of all aspects of social life. Using the Greek word idios, meaning "private," Neal Curtis calls this privatization of the world "idiotism."Constructing a new vocabulary with which to understand contemporary society, Curtis examines "idiotism" across the spheres of economics, politics, and culture, drawing on the philosophy and political theories of Martin Heidegger, Louis Althusser, Franco Berardi, Jacques Rancière, and Cornelius Castoriadis. Idiotism recasts our conception of the new neoliberal "common sense," presenting it as not simply a case of false consciousness, but an ontological problem related to our being-in-the-world.