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Politics, Law and Ritual in Tribal Society

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  • 371 stron
  • 13 godzin czytania

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What can we learn from tribal societies about how groups of men resolve conflicts? This work compares nearly forty case study societies, primarily in Africa, examining their pre-colonial tribal conditions and contrasting small-scale social relations with larger contexts. Gluckman emphasizes that custom is central to all anthropology while also exploring economy, politics, and social relationships. He presents a concise synthesis of his extensive analysis, organized thematically, with ethnographic examples illustrating theoretical questions. The text discusses the interplay between disputes and power struggles, focusing on social control and stability mechanisms. Additionally, Gluckman provides a comprehensive overview of the evolution of anthropological analysis of tribal institutions from the nineteenth century to the present, arguing for anthropology as a science. A new introduction by Sally Falk Moore and a postscript detailing Gluckman's professional activities and publications offer valuable insights for newcomers, enhancing understanding of both the content and context of Gluckman's influential work.

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Politics, Law and Ritual in Tribal Society, Max Gluckman

Język
Rok wydania
1968
Oprawa
(miękka)
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Tytuł
Politics, Law and Ritual in Tribal Society
Język
angielski
Rok wydania
1968
Oprawa
miękka
Liczba stron
371
ISBN10
0631087508
ISBN13
9780631087502
Seria
Tagi
Ocena
4 z 5
Opis
What can we learn from tribal societies about how groups of men resolve conflicts? This work compares nearly forty case study societies, primarily in Africa, examining their pre-colonial tribal conditions and contrasting small-scale social relations with larger contexts. Gluckman emphasizes that custom is central to all anthropology while also exploring economy, politics, and social relationships. He presents a concise synthesis of his extensive analysis, organized thematically, with ethnographic examples illustrating theoretical questions. The text discusses the interplay between disputes and power struggles, focusing on social control and stability mechanisms. Additionally, Gluckman provides a comprehensive overview of the evolution of anthropological analysis of tribal institutions from the nineteenth century to the present, arguing for anthropology as a science. A new introduction by Sally Falk Moore and a postscript detailing Gluckman's professional activities and publications offer valuable insights for newcomers, enhancing understanding of both the content and context of Gluckman's influential work.