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Feminist Practice and Poststructuralist Theory

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  • 224 strony
  • 8 godzin czytania

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What do the theories of poststructuralism have to offer contemporary feminism? In a discussion which assumes no prior knowledge of these complex theoretical issues, Chris Weedon argues that feminism is a politics which depends for its effectiveness on an alliance of theory and practice. Making the case that poststructuralism is the theory with the most explanatory and practical relevance to feminism, she examines the possibilities for a feminist practice. In Feminist Practice and Poststructuralist Theory she suggests that patriarchal power is structural: it exists in institutions and social practices and not merely in individual intentions. It is, therefore, not a part of immutable nature but open to effective theoretical analysis and practical change. To develop this view, she mobilizes recent poststructuralist developments in the theory of language, subjectivity and power to develop a sophisticated feminist politics that takes into account not only questions of language and gender but also of class and race. Her argument, finally, is that it is through poststructuralist theory that an adequate feminist practice may emerge.

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Feminist Practice and Poststructuralist Theory, Chris Weedon

Język
Rok wydania
1987
Oprawa
(miękka)
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3,4
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Tytuł
Feminist Practice and Poststructuralist Theory
Język
angielski
Rok wydania
1987
Oprawa
miękka
Liczba stron
224
ISBN10
0631151885
ISBN13
9780631151883
Seria
Ocena
3,35 z 5
Opis
What do the theories of poststructuralism have to offer contemporary feminism? In a discussion which assumes no prior knowledge of these complex theoretical issues, Chris Weedon argues that feminism is a politics which depends for its effectiveness on an alliance of theory and practice. Making the case that poststructuralism is the theory with the most explanatory and practical relevance to feminism, she examines the possibilities for a feminist practice. In Feminist Practice and Poststructuralist Theory she suggests that patriarchal power is structural: it exists in institutions and social practices and not merely in individual intentions. It is, therefore, not a part of immutable nature but open to effective theoretical analysis and practical change. To develop this view, she mobilizes recent poststructuralist developments in the theory of language, subjectivity and power to develop a sophisticated feminist politics that takes into account not only questions of language and gender but also of class and race. Her argument, finally, is that it is through poststructuralist theory that an adequate feminist practice may emerge.