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Highlife Time 3

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Highlife is Ghana's most significant modern dance music, rooted in traditional sounds and influenced by European and American styles. Although the term 'highlife' emerged in the 1920s, its origins trace back to regimental brass bands and elite dance orchestras of the late 19th and early 20th centuries, making it one of Africa's earliest popular music genres. The book explores highlife's evolution, covering palmwine music, adaha brass bands, concert party guitar bands, and various offshoots like Afro-rock, Afrobeat, burger highlife, gospel highlife, and hiplife. It delves into the traditional roots of highlife, the involvement of women in the profession, and the biographies of prominent Ghanaian and Nigerian musicians, composers, and producers. The narrative highlights highlife's role in Ghana's independence struggle and its contribution to national and Pan-African identity. Additionally, it discusses related music styles, such as Sierra Leone's maringa, Liberia's guitar styles, Nigeria's juju, and Cameroon’s makossa, along with popular music from Ghana's Francophone neighbors. The book also examines the influence of the Black Diaspora, showcasing the integration of African American and Caribbean styles like calypso, jazz, soul, reggae, disco, hip-hop, and dancehall into highlife, emphasizing its role as a cultural bridge uniting Africa and its Diaspora.

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Highlife Time 3, John Collins

Język
Rok wydania
2018
Oprawa
(miękka)
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Tytuł
Highlife Time 3
Język
angielski
Rok wydania
2018
Oprawa
miękka
Liczba stron
632
ISBN10
9988276192
ISBN13
9789988276195
Seria
Opis
Highlife is Ghana's most significant modern dance music, rooted in traditional sounds and influenced by European and American styles. Although the term 'highlife' emerged in the 1920s, its origins trace back to regimental brass bands and elite dance orchestras of the late 19th and early 20th centuries, making it one of Africa's earliest popular music genres. The book explores highlife's evolution, covering palmwine music, adaha brass bands, concert party guitar bands, and various offshoots like Afro-rock, Afrobeat, burger highlife, gospel highlife, and hiplife. It delves into the traditional roots of highlife, the involvement of women in the profession, and the biographies of prominent Ghanaian and Nigerian musicians, composers, and producers. The narrative highlights highlife's role in Ghana's independence struggle and its contribution to national and Pan-African identity. Additionally, it discusses related music styles, such as Sierra Leone's maringa, Liberia's guitar styles, Nigeria's juju, and Cameroon’s makossa, along with popular music from Ghana's Francophone neighbors. The book also examines the influence of the Black Diaspora, showcasing the integration of African American and Caribbean styles like calypso, jazz, soul, reggae, disco, hip-hop, and dancehall into highlife, emphasizing its role as a cultural bridge uniting Africa and its Diaspora.