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Human Sacrifice in Ancient Greece

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  • 316 stron
  • 12 godzin czytania

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Numerous ancient texts recount human sacrifices and ritual killings. For instance, in 480 BC, Themistocles sacrifices three Persian captives to Dionysus, while yearly expulsions of human scapegoats known as pharmakoi occur in Greek cities, sometimes resulting in their deaths. Other accounts detail Locrin girls hunted down by Trojans, children sacrificed on Mt. Lykaion, and various reports of human sacrifices linked to the cult of the gods or during crises like war and plague. Archaeologists have often suggested that human sacrifice explains their findings, such as children’s bones with knife marks from Minoan Crete, a youth's skeleton with a bronze blade, and bound skeletons in Mycenaean and Cypriot tombs. Additionally, some dual burials imply a woman may have been sacrificed at her partner's funeral. If these archaeological interpretations and ancient claims are accepted, they portray a violent religious life among the ancient Greeks from the Bronze Age to historical times. However, the author urges caution, noting that alternative, less sensational explanations exist, and that many literary references to human sacrifice may be mythical or misinterpreted. Regardless of the evidence's acceptance, this study provides a captivating insight into ancient Greek religious thought and evolving modern perceptions of their practices.

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Human Sacrifice in Ancient Greece, Dennis D. Hughes

Język
Rok wydania
1991
Oprawa
(twarda)
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3,6
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13 Ocena

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Tytuł
Human Sacrifice in Ancient Greece
Język
angielski
Wydawca
Routledge
Rok wydania
1991
Oprawa
twarda
Liczba stron
316
ISBN10
0415034833
ISBN13
9780415034838
Seria
Ocena
3,6 z 5
Opis
Numerous ancient texts recount human sacrifices and ritual killings. For instance, in 480 BC, Themistocles sacrifices three Persian captives to Dionysus, while yearly expulsions of human scapegoats known as pharmakoi occur in Greek cities, sometimes resulting in their deaths. Other accounts detail Locrin girls hunted down by Trojans, children sacrificed on Mt. Lykaion, and various reports of human sacrifices linked to the cult of the gods or during crises like war and plague. Archaeologists have often suggested that human sacrifice explains their findings, such as children’s bones with knife marks from Minoan Crete, a youth's skeleton with a bronze blade, and bound skeletons in Mycenaean and Cypriot tombs. Additionally, some dual burials imply a woman may have been sacrificed at her partner's funeral. If these archaeological interpretations and ancient claims are accepted, they portray a violent religious life among the ancient Greeks from the Bronze Age to historical times. However, the author urges caution, noting that alternative, less sensational explanations exist, and that many literary references to human sacrifice may be mythical or misinterpreted. Regardless of the evidence's acceptance, this study provides a captivating insight into ancient Greek religious thought and evolving modern perceptions of their practices.