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Problèmes & Controverses: Dynamique de la manifestation

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  • 360 stron
  • 13 godzin czytania

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The universal a priori of the correlation between the transcendent being and its subjective data outlines the minimal framework for any approach claiming to be phenomenological. A rigorous analysis of this correlation unfolds on three levels, indicating that phenomenology is destined to evolve into cosmology and metaphysics. The first level, primarily phenomenological, establishes that the pure transcendence of the world is presented to a subject whose mode of existence is characterized as desire. This correlation also assumes a common, bipolar mode of being, which serves as the foundation for the subject's belonging to the world. As the subject moves, the world must be understood as a procedural reality from which our movement originates, linked to the archimovement of the world. This dynamic phenomenology corresponds to a phenomenological dynamic synonymous with cosmology. Consequently, the difference of the subject, essential for correlation, corresponds to a more original division affecting the very process of manifestation without originating from it. This division at the heart of the archimovement must be understood as a unique metaphysical inquiry, which encompasses the ultimate condition for the possibility of phenomenology itself.

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Problèmes & Controverses: Dynamique de la manifestation, Professor Renaud Barbaras

Język
Rok wydania
2013
Oprawa
(miękka)
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Tytuł
Problèmes & Controverses: Dynamique de la manifestation
Język
francuski
Rok wydania
2013
Oprawa
miękka
Liczba stron
360
ISBN10
271162501X
ISBN13
9782711625017
Seria
Ocena
5 z 5
Opis
The universal a priori of the correlation between the transcendent being and its subjective data outlines the minimal framework for any approach claiming to be phenomenological. A rigorous analysis of this correlation unfolds on three levels, indicating that phenomenology is destined to evolve into cosmology and metaphysics. The first level, primarily phenomenological, establishes that the pure transcendence of the world is presented to a subject whose mode of existence is characterized as desire. This correlation also assumes a common, bipolar mode of being, which serves as the foundation for the subject's belonging to the world. As the subject moves, the world must be understood as a procedural reality from which our movement originates, linked to the archimovement of the world. This dynamic phenomenology corresponds to a phenomenological dynamic synonymous with cosmology. Consequently, the difference of the subject, essential for correlation, corresponds to a more original division affecting the very process of manifestation without originating from it. This division at the heart of the archimovement must be understood as a unique metaphysical inquiry, which encompasses the ultimate condition for the possibility of phenomenology itself.