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Religion und Gesundheit - 1: Ohnmacht und Angst aushalten

Kritik der Resilienz in Theologie und Philosophie

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  • 200 stron
  • 7 godzin czytania

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Increasingly intense research on the topic of resilience is taking place, but the fields of theology and philosophy are now only gradually entering the debate. The constitutive significance of religion and spirituality for the phenomenon of resilience is well recognized, but its theoretical clarification and practical usage are as yet unclear. The findings of the Bonn project on „Resilience and Spirituality“ thus close a gap in the research. Theoretical, literary and traditional practice findings are expanding previous lines of research and represent an invitation to carry out interdisciplinary criticism, amplification and further development. The essays in this volume formulate well-founded specialist criteria for a critique of a concept of resilience that has been commercially hollowed out: resilience is not a harmless „wellness“ concept, but designates an ambivalent crisis phenomenon that needs to be precisely comprehended. It is only in this way that the concept and phenomenon of resilience will be able to develop their crisis-stabilizing effects.

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Religion und Gesundheit - 1: Ohnmacht und Angst aushalten, Cornelia Richter

Język
Rok wydania
2017
Oprawa
(miękka)
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Tytuł
Religion und Gesundheit - 1: Ohnmacht und Angst aushalten
Podtytuł
Kritik der Resilienz in Theologie und Philosophie
Język
niemiecki
Wydawca
Kohlhammer
Rok wydania
2017
Oprawa
miękka
Liczba stron
200
ISBN10
3170311395
ISBN13
9783170311398
Seria
Opis
Increasingly intense research on the topic of resilience is taking place, but the fields of theology and philosophy are now only gradually entering the debate. The constitutive significance of religion and spirituality for the phenomenon of resilience is well recognized, but its theoretical clarification and practical usage are as yet unclear. The findings of the Bonn project on „Resilience and Spirituality“ thus close a gap in the research. Theoretical, literary and traditional practice findings are expanding previous lines of research and represent an invitation to carry out interdisciplinary criticism, amplification and further development. The essays in this volume formulate well-founded specialist criteria for a critique of a concept of resilience that has been commercially hollowed out: resilience is not a harmless „wellness“ concept, but designates an ambivalent crisis phenomenon that needs to be precisely comprehended. It is only in this way that the concept and phenomenon of resilience will be able to develop their crisis-stabilizing effects.