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Jewish, Christian and Muslim Travel Experiences

3rd century BCE – 8th century CE

Parametry

  • 363 strony
  • 13 godzin czytania

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Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on „experiences of travel,“ we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.

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Jewish, Christian and Muslim Travel Experiences, Pieter Bastiaan Hartog

Język
Rok wydania
2023
Oprawa
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Tytuł
Jewish, Christian and Muslim Travel Experiences
Podtytuł
3rd century BCE – 8th century CE
Język
angielski
Wydawca
De Gruyter
Rok wydania
2023
Oprawa
twarda
Liczba stron
363
ISBN10
3110717417
ISBN13
9783110717419
Seria
Opis
Travel and pilgrimage have become central research topics in recent years. Some archaeologists and historians have applied globalization theories to ancient intercultural connections. Classicists have rediscovered travel as a literary topic in Greek and Roman writing. Scholars of early Judaism, Christianity, and Islam have been rethinking long-familiar pilgrimage practices in new interdisciplinary contexts. This volume contributes to this flourishing field of study in two ways. First, the focus of its contributions is on experiences of travel. Our main question is: How did travelers in the ancient world experience and make sense of their journeys, real or imaginary, and of the places they visited? Second, by treating Jewish, Christian, and Islamic experiences together, this volume develops a longue durée perspective on the ways in which travel experiences across these three traditions resembled each other. By focusing on „experiences of travel,“ we hope to foster interaction between the study of ancient travel in the humanities and that of broader human experience in the social sciences.