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Philosophy and the Mirror of Nature

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"Philosophy and the Mirror of Nature" made a significant impact in the philosophical community. Richard Rorty, a Princeton professor with roots in the analytic tradition, sought to move beyond its longstanding concerns. Upon its release, the demand for the book was overwhelming, and it became a best-seller in philosophy. Rorty critiqued the seventeenth-century philosophers' fixation on representation, likening the mind to a mirror reflecting reality. He argued that knowledge should not be about the accuracy of these reflections, nor should philosophy be focused on inspecting and repairing this metaphorical mirror. Instead, he contended that the traditional questions about truth posed by figures like Descartes, Kant, and Hegel were unanswerable and irrelevant to meaningful social and cultural inquiry. This perspective sparked considerable criticism, yet it revitalized pragmatism and redirected philosophy towards its humanities roots. Rorty’s work offered alternatives to analytic philosophy, appealing to young graduate students. Even twenty-five years later, it remains essential reading for those interested in the nature of philosophical inquiry and the role of philosophers in understanding and improving the world.

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Philosophy and the Mirror of Nature, Richard Rorty

Język
Rok wydania
1981
Oprawa
(miękka)
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4,1
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3086 Ocena

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Tytuł
Philosophy and the Mirror of Nature
Język
angielski
Rok wydania
1981
Oprawa
miękka
Liczba stron
424
ISBN10
0691020167
ISBN13
9780691020167
Seria
Pierwsze wydanie
2010
Oryginalna nazwa
Philosophy and the mirror of nature
Ocena
4,05 z 5
Opis
"Philosophy and the Mirror of Nature" made a significant impact in the philosophical community. Richard Rorty, a Princeton professor with roots in the analytic tradition, sought to move beyond its longstanding concerns. Upon its release, the demand for the book was overwhelming, and it became a best-seller in philosophy. Rorty critiqued the seventeenth-century philosophers' fixation on representation, likening the mind to a mirror reflecting reality. He argued that knowledge should not be about the accuracy of these reflections, nor should philosophy be focused on inspecting and repairing this metaphorical mirror. Instead, he contended that the traditional questions about truth posed by figures like Descartes, Kant, and Hegel were unanswerable and irrelevant to meaningful social and cultural inquiry. This perspective sparked considerable criticism, yet it revitalized pragmatism and redirected philosophy towards its humanities roots. Rorty’s work offered alternatives to analytic philosophy, appealing to young graduate students. Even twenty-five years later, it remains essential reading for those interested in the nature of philosophical inquiry and the role of philosophers in understanding and improving the world.