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Laughter in Ancient Rome

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  • 336 stron
  • 12 godzin czytania

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What made the Romans laugh? Was ancient Rome a carnival, filled with practical jokes & hearty chuckles? Or was it a carefully regulated culture in which the uncontrollable excess of laughter was a force to fear—a world of wit, irony & knowing smiles? How did Romans make sense of laughter? What role did it play in the world of the law courts, the imperial palace or the spectacles of the arena? Laughter in Ancient Rome explores one of the most intriguing, but also trickiest, of historical subjects. Drawing on a wide range of Roman writing—from essays on rhetoric to a surviving Roman joke book—Mary Beard tracks down the giggles, smirks & guffaws of the ancient Romans themselves. From ancient monkey business to the role of a chuckle in a culture of tyranny, she explores Roman humor from the hilarious, to the momentous, to the surprising.  But she also reflects on even bigger historical questions. What kind of history of laughter can we possibly tell? Can we ever really “get” the Romans’ jokes?

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Laughter in Ancient Rome, Mary Beard

Język
Rok wydania
2015
Oprawa
(miękka)
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Tytuł
Laughter in Ancient Rome
Język
angielski
Autorzy
Mary Beard
Rok wydania
2015
Oprawa
miękka
Liczba stron
336
ISBN10
0520287584
ISBN13
9780520287587
Seria
Ocena
3,55 z 5
Opis
What made the Romans laugh? Was ancient Rome a carnival, filled with practical jokes & hearty chuckles? Or was it a carefully regulated culture in which the uncontrollable excess of laughter was a force to fear—a world of wit, irony & knowing smiles? How did Romans make sense of laughter? What role did it play in the world of the law courts, the imperial palace or the spectacles of the arena? Laughter in Ancient Rome explores one of the most intriguing, but also trickiest, of historical subjects. Drawing on a wide range of Roman writing—from essays on rhetoric to a surviving Roman joke book—Mary Beard tracks down the giggles, smirks & guffaws of the ancient Romans themselves. From ancient monkey business to the role of a chuckle in a culture of tyranny, she explores Roman humor from the hilarious, to the momentous, to the surprising.  But she also reflects on even bigger historical questions. What kind of history of laughter can we possibly tell? Can we ever really “get” the Romans’ jokes?