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Mulamadhyamakakarika of Nagarjuna

The Philosophy of the Middle Way

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  • 412 stron
  • 15 godzin czytania

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This is a completely new translation of Nagarjuna`s major work the Mulamadhyamakakarika, accompanied by a detailed annotation of each of the verses. The annotation identifies the metaphysical theories of the scholastics criticized by Nagarjuna, and traces the source material and the arguments utilized in his refutation back to the early discourses of the Buddha. The Introduction presents a completely new hypothesis about the nature of treatise. The work is a grand commentary on the Buddha's "Discourse to Katyayana" (Kaccayanaqotta-sutta). The concluding part of the Introduction compares the teaching of the Buddha and Nagarjuna in regard to epistemology, ontology, ethics and philosophy of language indicating how the latter was making a determined attempt to reconstruct the Buddha's teachings in a very faithful manner, avoiding the substantialist metaphysics of the scholastics. The book shows that Nagarjuna`s ideas are neither original nor are they an advancement from the early Buddhist period. Nagarjuna is not a Mahayanist.

Zakup książki

Mulamadhyamakakarika of Nagarjuna, David J Kalupahana

Język
Rok wydania
1999
Oprawa
(twarda)
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4,4
Bardzo dobra
99+ Ocena

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Tytuł
Mulamadhyamakakarika of Nagarjuna
Podtytuł
The Philosophy of the Middle Way
Język
angielski
Rok wydania
1999
Oprawa
twarda
Liczba stron
412
ISBN10
812080774X
ISBN13
9788120807747
Seria
Ocena
4,35 z 5
Opis
This is a completely new translation of Nagarjuna`s major work the Mulamadhyamakakarika, accompanied by a detailed annotation of each of the verses. The annotation identifies the metaphysical theories of the scholastics criticized by Nagarjuna, and traces the source material and the arguments utilized in his refutation back to the early discourses of the Buddha. The Introduction presents a completely new hypothesis about the nature of treatise. The work is a grand commentary on the Buddha's "Discourse to Katyayana" (Kaccayanaqotta-sutta). The concluding part of the Introduction compares the teaching of the Buddha and Nagarjuna in regard to epistemology, ontology, ethics and philosophy of language indicating how the latter was making a determined attempt to reconstruct the Buddha's teachings in a very faithful manner, avoiding the substantialist metaphysics of the scholastics. The book shows that Nagarjuna`s ideas are neither original nor are they an advancement from the early Buddhist period. Nagarjuna is not a Mahayanist.